The Parish of St Catherine & St James with St Audoen The Third Sunday before Lent 16 February 2025 Proper 1 Year C

Gathering Hymn 59 Melcombe

The Greeting

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

The Lord be with you! And also with you.

Almighty God,
to whom all hearts are open,
all desires known,
and from whom no secrets are hidden;
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord. Amen.

God so loved the world that he gave his only Son Jesus Christ, to save us from our sins, to intercede for us in heaven, and to bring us to eternal life. Let us then confess our sins in penitence and faith, firmly resolved to keep God’s commandments and to live in love and peace.

Almighty God, our heavenly Father,
we have sinned in thought and word and deed,
and in what we have left undone.
We are truly sorry and we humbly repent.
For the sake of your Son, Jesus Christ,
have mercy on us and forgive us,
that we may walk in newness of life
to the glory of your name. Amen.

Almighty God, who forgives all who truly repent, have mercy on you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in eternal life; through Jesus Christ our Lord.  Amen.

Gloria in Excelsis

Glory to God in the highest,
and peace to God’s people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father,
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.

The Collect

Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: Give your people grace so to love what you command and to desire what you promise; that, among the many changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord. Amen.

Proclaiming and Receiving the Word

A reading from the book of the Prophet Jeremiah.

Thus says the Lord:

Cursed are those who trust in mere mortals

   and make mere flesh their strength,

   whose hearts turn away from the Lord.

They shall be like a shrub in the desert,

   and shall not see when relief comes.

They shall live in the parched places of the wilderness,

   in an uninhabited salt land.

Blessed are those who trust in the Lord,

   whose trust is the Lord.

They shall be like a tree planted by water,

   sending out its roots by the stream.

It shall not fear when heat comes,

   and its leaves shall stay green;

in the year of drought it is not anxious,

   and it does not cease to bear fruit.

The heart is devious above all else;

   it is perverse—

   who can understand it?

I the Lord test the mind

   and search the heart,

to give to all according to their ways,

   according to the fruit of their doings.

This is the Word of the Lord. Thanks be to God. Jeremiah 17: 5-10

Psalm Beatus vir, qui non abiit. (1)  Chant Randall in D (37)

1  Blessed are they who have not walked

      in the counsel of the wicked, •

   nor lingered in the way of sinners,

      nor sat in the assembly of the scornful.

2  Their delight is in the law of the Lord •

   and they meditate on his law day and night.

3  Like a tree planted by streams of water

      bearing fruit in due season, with leaves that do not wither, •

   whatever they do, it shall prosper.

4  As for the wicked, it is not so with them; •

   they are like chaff which the wind blows away.

5  Therefore the wicked shall not be able to stand in the judgement, •

   nor the sinner in the congregation of the righteous.

6  For the Lord knows the way of the righteous, •

   but the way of the wicked shall perish.

Glory be to the Father, and to the Son: and to the Holy Spirit;

      As it was in the beginning, is now, and ever shall be: world without end. Amen.

A reading from the first letter of St Paul to the Corinthians.

Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.

But in fact Christ has been raised from the dead, the first fruits of those who have died.

This is the Word of the Lord.Thanks be to God. 1 Corinthians 15: 12-20

The Gradual Hymn 383 Tune 343 Quam dilecta

Hear the Gospel of our Saviour Christ, according to St Luke.

Glory to you, Lord Jesus Christ.

He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

Then he looked up at his disciples and said:

‘Blessed are you who are poor,

   for yours is the kingdom of God.

‘Blessed are you who are hungry now,

   for you will be filled.

‘Blessed are you who weep now,

   for you will laugh.

‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

‘But woe to you who are rich,

   for you have received your consolation.

‘Woe to you who are full now,

   for you will be hungry.

‘Woe to you who are laughing now,

   for you will mourn and weep.

‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.’

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ.                                  Luke 6: 17-26

The Sermon  ~ The Nicene Creed

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is seen and unseen.

We believe in one Lord,

Jesus Christ, the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation he came down from heaven,

was incarnate by the Holy Spirit of the Virgin Mary,

and was made man.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again in accordance with the Scriptures;

He ascended into heaven and is seated at the right hand of the Father.

He will come again to judge the living and the dead,

and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church. 

We acknowledge one baptism for the forgiveness of sins. 

We look for the resurrection of the dead,

and the life of the world to come.  Amen.

Prayers of Intercession

Lord, in your mercy,

hear our prayer.

Merciful Father,

accept these our prayers for the sake of your Son,

our Saviour Jesus Christ.  Amen.

The Peace

Christ is our peace.

He has reconciled us to God in one body by the cross.

We meet in his name and share his peace.

The peace of the Lord be always with you! And also with you.

The Offertory Hymn (and collection) 553 Aberystwyth

The Taking of the Bread and Wine

Christ, our Passover has been sacrificed for us.

therefore let us celebrate the feast.

The Great Thanksgiving

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

Father, almighty and everliving God, at all times and in all places it is right to give you thanks and praise; and so with all your people, with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying;

Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory. Hosanna in the highest!

Blessed is he who comes in the name of the Lord. Hosanna in the highest!

Blessed are you, Father, the creator and sustainer of all things; you made us in your own image; male and female you created us; even when we turned away from you, you never ceased to care for us, but in your love and mercy you freed us from the slavery of sin, giving your only begotten Son to become man and suffer death on the cross to redeem us; he made there the one complete and all-sufficient sacrifice for the sins of the whole world: he instituted and in his holy Gospel commanded us to continue, a perpetual memory of his precious death until he comes again.

On the night that he was betrayed he took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, saying, Take, eat, this is my body which is given for you.  Do this in remembrance of me.

In the same way, after supper he took the cup;  and when he had given thanks to you, he gave it to them, saying, Drink this, all of you, for this is my blood of the new covenant which is shed for you and for many for the forgiveness of sins.  Do this, as often as you drink it, in remembrance of me.

Therefore, Father, with this bread and this cup

we do as Christ your Son commanded:

we remember his passion and death,

we celebrate his resurrection and ascension,

and we look for the coming of his kingdom.

Accept through him, our great high priest, this our sacrifice of praise and thanksgiving; and as we eat and drink these holy gifts, grant by the power of the life-giving Spirit that we may be made one in your holy Church and partakers of the body and blood of your Son, that he may dwell in us and we in him; Through the same Jesus Christ our Lord, by whom, and with whom, and in whom, in the unity of the Holy Spirit,

all honour and glory are yours,

Almighty Father, for ever and ever. Amen.

The Lord’s Prayer (sit or kneel to pray)

Our Father, who art in heaven:

hallowed be thy Name,

thy kingdom come,

          thy will be done,

                  on earth as it is in heaven.

Give us this day our daily bread.

          And forgive us our trespasses

          as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom, the power, and the glory

for ever and ever. Amen.

The Breaking of the Bread

The bread which we break

is a sharing in the body of Christ.

We being many are one body,

for we all share in the one bread.

Agnus Dei

Lamb of God, you take away the sin of the world, have mercy on us;
Lamb of God, you take away the sin of the world, have mercy on us;
Lamb of God, you take away the sin of the world, grant us peace.

The Invitation

Jesus Christ is the Lamb of God, who has taken away the sins of the world.
Happy are those who are called to his supper.

Lord, I am not worthy to receive you,

but only say the word and I shall be healed.

The bread and the wine are laid out where people can approach

and receive them independently.

Many people like to dip the wafer in the wine.

The Post Communion Prayer

Merciful Father, you gave Jesus Christ to be for us the bread of life, that those who come to him should never hunger. Draw us to our Lord in faith and love, that we may eat and drink with him at his table in the kingdom, where he is alive and reigns with you and the Holy Spirit, now and for ever. Amen.

Almighty God,
we thank you for feeding us with the spiritual food
of the body and blood of your Son Jesus Christ.
Through him we offer you our souls and bodies
to be a living sacrifice.

Send us out in the power of your Spirit
to live and work to your praise and glory. Amen.

The Blessing

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son and the Holy Spirit, be with you and remain with you always. Amen.

Go in peace to love and serve the Lord
in the name of Christ. Amen.

Thanksgiving Hymn 324 Moscow

Saint Audoen’s Church

St. Audoen (or Ouen), Bishop of Rouen, flourished in the 7th century, and a Church was dedicated to him in Dublin by the Anglo-Normans after they had seized control of the city; erected, in 1190, on the site of an older Church dedicated to St. Columcille. Once one of the most prosperous Parishes within the city, the Church was attended by the Lord Mayor and Corporation. It is said that the last Catholic and the first Protestant Lord Mayors of Dublin are buried under the old stone floor. The last surviving city gate stands close by.

At the Reformation the Irish Church became officially reformed, while most Irish people remained Catholic. The Parish declined towards the end of the 18th century, when many of the wealthy residents moved out, a process hastened by the Act of Union of 1800. GN Wright reported in 1825 that much of the Church was in a ruinous state, and “very few Protestants” remained in the Parish. One family, now resident in Enniskerry, merchants in the High Street in the 17th, retains a link with St Audoen’s Church to this day.

The tower houses six bells, three of which are among the oldest in Ireland, dating from 1423. They were unringable between 1898 and 1983, but after being re-tuned and re-hung are now rung every week. The Bürk electric clock in the Churchwarden’s vestry and some memorial brasses in the Church came from St. Peter’s Church in Aungier Street, closed in 1975. On its site stands the YMCA building, in which the east window from St Luke’s Church, the Coombe, now hangs. The War Memorial from St Matthias’ Church Adelaide Road, for many years preserved in Christ Church Leeson Park, by kind permission of its surviving Church of Ireland congregation, has recently been erected in St Audoen’s.